Welcome to the web site of Gregory Desilet.
Click for larger view Click for larger view Click for larger view Click for larger view Click for larger view Click for larger view Click for larger view Click for larger view Click for larger view Click for larger view Click for larger view
Home Biography/Contact Books Essays Eulogies Fiction Reviews Links Outre'
 
 
 

 


Harry Potter vs. Lord of the Flies

Deconstructing the Hidden Cultural Costs of the Most Popular Children’s Fantasy

 

            The popularity of Harry Potter is nothing short of stupefying. Nielsen BookScan reports that the sixth in the series, The Half-Blood Prince (2005), was the fastest selling book ever. Many retailers reported that The Half-Blood Prince sold more copies the day of its release than The Da Vinci Code sold the entire year. Global sales reached over 10 million within the first 24 hours (Weinberg, 2005). These numbers have now been exceeded by sales figures for the last volume in the series, The Deathly Hallows. The entire series has sold over 350 million books worldwide making Rowling the first author to earn over a billion dollars in book royalties (Watson and Kellner, 2004). When adding the success of the films and DVDs to the book sales, the Potter phenomenon is truly staggering—both as a money-making and myth-making engine. Rowling now has a net worth considerably greater than the Queen of England, Elizabeth II.

            Beloved by millions, Rowling’s Potter creation has nevertheless drawn critical fire from some quarters. The criticism has come primarily from two directions, the Christian right and the scholarly left—the former disturbed about the possible promotion of magic, witchcraft, and Satanism (e.g., McGee and Matrisciana, 2001; Kuby, 2003) and the latter unhappy with what has been argued to be Rowling’s pedestrian style. Aside from being peppered with an abundance of rhetorical clichés and stereotyped characters, the scholarly left finds the Potter series to be a narrative that, while appearing to do otherwise, accomplishes little toward liberation from gender and class prejudices and traditional hierarchies of authority (e.g., Bloom, 2000; Yeo, 2004; Mendlesohn, 2004). This analysis will take a different critical approach, arguing that through the structuring of its primary dramatic conflicts Harry Potter encourages readers and viewers to adopt narrowly reductive ways of assessing and engaging conflict while also endorsing deadly violence as the necessary recourse for disposing with what has been identified as “evil” in the world. These reductive ways of structuring conflict reinforce modes of moral evaluation along traditional hierarchical lines of radical polarization between good and evil. This way of structuring and portraying conflict continues to be an unhealthy, if not deadly, predisposition in the increasingly complex climate of a postmodern global village of inclusiveness mixed with difference, division, and discord.

            Since there may be some—a handful, it would seem, based on the volume of book and ticket sales—who have not read a Potter book or viewed a Potter film, revisiting the events that drive the core narrative of the series may prove helpful for purposes of reader orientation and for directing attention toward points crucial to this inquiry.

Murdered parents, a half-human wizard assassin at large, and Harry his primary target! Perhaps as dark, violent, and ominous a beginning for a book designed as “children’s literature” as one could hope to find. And yet adolescents and even adults are eating it up like carnival candy. When repeated endlessly in various retellings and media formats, the formative cultural influence of this series should not be underestimated. The potential effects of “children’s literature” may extend well beyond childhood. Speaking of C. S. Lewis’ work, one commentator on children’s literature, Dan McVeigh, notes that for Lewis “no literature was worth reading as a child that was not just as worth reading at age fifty. Surely the ultimate appeal of children's literature . . . is that it addresses the fundamental questions of the child gazing up, like Dante, at the stars. Who am I? Why am I? Where am I going? In what story line do I live?” (p. 8).

            Many adults will claim, along with Lewis, that their childhood literature is in some sense still worth reading and has had a seminal influence in shaping character, ambitions, and the particular quality of life they strive to lead. To the extent this assessment of childhood literature is true, it behooves every adult to constantly re-examine the literature presented to children and adolescents. This point will be touched on again at the conclusion, but now, given the amazing success of the Harry Potter series, one question in particular looms large: Why do these stories resonate in such a popular way for a broad spectrum of the public?

The complete text can be purchased via credit card or PayPal for $1.34 here.

Topics addressed:

analysis commentary review of harry potter books and films

comparisons between harry potter books and films

violence in harry potter

the onset of puberty and harry potter

dramatic structure plot structure and genre in harry potter

is there a christian influence in harry potter

dan mcveigh on harry potter

morality and moral conflict in harry potter

harry potter criticism and critique

harry potter and media violence

the question of good and evil in harry potter

abuse of power in harry potter

life and death conflict in harry potter

prose style of harry potter

the horror genre and harry potter

melodrama and harry potter

sport competition and harry potter

love and harry potter

conflict management and harry potter

satanic themes and harry potter

symbolism in harry potter

harry potter and media violence

audience effects of violence in harry potter

popular appeal of harry potter

harry potter similarities with lord of the rings

harry potter in contrast with lord of the flies

 

References

Barthes, R. (1957, 1972). Mythologies. Trans. Annette Lavers. New York: Hill and Wang.

Bloom, H. (2000, July 11). Can 35 million book buyers be wrong? Yes. The Wall Street Journal. (Retrieved January 17, 2007 from  http://wrtbrooke.syr.edu/courses/205.03/bloom.html).

Bonta, S. (2000, August 28). Harry Potter’s Hocus-Pocus. The New American, Vol 18, #2, 1-2. (Retrieved Jan 15, 2007 from http://www.thenewamerican.com/tna/2000/08-28-2000/vo16no18_potter.htm).

Bonta, S. (2002, January 28). Rings runs circles around Rowling: Christian in its worldview, Tolkien's Lord of the Rings is a literary masterpiece far superior to Rowling's occult-laden, morally ambiguous Harry Potter series. The New American, Vol. 18, #2.  (Retrieved January 5, 2007 from Questia Media America, Inc. database http://www.questia.com/).

CBBC Newsround. (2003, January 21). Interview with J. K. Rowling and Steve Kloves. Childrens' British Broadcasting Company. Video retrieved January 19, 2007 from The Leaky Cauldron Harry Potter Video Galleries web site: http://www.the-leaky-cauldron.org/videogallery/video/show/164.

 Desilet, G. (2002). Cult of the kill: Traditional metaphysics of rhetoric, truth, and violence in a postmodern world. Philadelphia: Random House Ventures/Xlibris Corporation.

Desilet, G. (2005). Our faith in evil: Melodrama and the effects of entertainment violence.  Jefferson, North Carolina: McFarland & Company, Inc., Publishers.

Dickerson, M. and O’Hara, D. (2006). From Homer to Harry Potter: A handbook on myth and fantasy. Grand Rapids: Brazos Press.

Eco, U. (1964, 1989). The structure of bad taste. In The Open Work. Trans. A. Cancogni. London: Hutchinson Radius.

Fox, R. (1980). The red lamp of incest. New York: Dutton.

Frankfurter, D. (2006). Evil incarnate: Rumors of demonic conspiracy and satanic abuse in history. Princeton: Princeton University Press.

Freud, S. (1905, 1955). The transformations of puberty. In Vol. 7 of The Complete Works of Sigmund Freud. Ed. James Strachey. London: The Hogarth Press.

Freud, S. (1912, 1955). On the universal tendency to debasement in the sphere of love. In Vol. 11 of The Complete Works of Sigmund Freud. Ed. James Strachey. London: The Hogarth Press.

Freud, S. (1913). Totem and taboo: some points of agreement between the mental lives of savages and neurotics. Trans. James Strachey. New York: W. W. Norton.

Freud, S. (1919, 1955). The uncanny. In Vol. 17 of The Complete Works of Sigmund Freud. Ed. James Strachey. London: The Hogarth Press.

Golding, W. (1954). Lord of the flies. New York: Capricorn Books.

Granger, J. (2006). Looking for God in Harry Potter. New York: Saltriver.

Hard, A. (2005, July 15). Harry Potter turns to the dark side. Fox News. (Retrieved December 27, 2006 from http://www.foxnews.com/story/0,2933,162562,00.html).

Kern, E. M., (2003). The wisdom of Harry Potter: What our favorite hero teaches us about moral choices. New York: Prometheus Books.

Killinger, J. (2002). God, the devil, and Harry Potter: A Christian minister’s defense of the beloved novels. New York: Thomas Dunne Books.

Kuby, G. (2003). Harry Potter—Good or Evil? Taschenbuch: fe-medienverlag Kisslegg. (Not available in English translation; for Kuby’s web site see http://www.gabriele-kuby.de/harry_potter.html).

Marcuse, H. (1964). One dimensional man: Studies in the ideology of advanced industrial society. Boston: Beacon Press.

McGee, R. S. and Matrisciana, C. (2001). Harry Potter: Witchcraft repackaged—making evil look innocent. Hemet, CA: Jeremiah Films. (For further information see www.theharrypottervideo.com).

McLuhan, M. (1962). The Gutenberg Galaxy. Toronto: University of Toronto Press.

McLuhan, M. (1964). Understanding media: The extensions of man. New York: McGraw-Hill Book Company.

McLuhan, M. and Fiore, Q. (1967). The Medium is the massage: An inventory of effects. New York: Bantam Books.

McLuhan, M. and Fiore, Q. (1968). War and peace in the global village. New York: Bantam Books.

Mcveigh, D. (2002). Is Harry Potter Christian? Renascence: Essays on Values in Literature, Vol. 54, #3, 1-10. Retrieved January 5, 2007 from Questia Media America, Inc. database http://www.questia.com/.

Mendlesohn, F. (2004). Crowning the king: Harry Potter and the construction of authority. In L. A. Whited (Ed.), The Ivory Tower and Harry Potter (pp. 159-181). Columbia, MO: University of Missouri Press.

Nathan, I. (2005, October 27). Potter turns to the dark side. The London Evening Standard. Retrieved December 28, 2006 from http://www.thisislondon.co.uk/film/article-20759263-details/Potter+turns+to+the+dark+side/article

Neal, C. (2002). The gospel according to Harry Potter: spirituality in the stories of the world’s most famous seeker. New York: Westminster John Knox Press

Paden, W. E. (1988). Religious worlds: The comparative study of religion. Boston: Beacon Press.

Pauli, M. (2006, August 2). Authors beg Rowling: don’t kill Harry. Guardian Unlimited. Retrieved January 5, 2007 from http://books.guardian.co.uk/harrypotter/story /0,,1835583,00.html.

Postman, N. (1982). The Disappearance of Childhood. New York: Delacorte Press.

Postman, N. (1985). Amusing Ourselves to Death. New York: Viking Penguin, Inc.   

Rowling, J. K. (1997). Harry Potter and the sorcerer’s stone. New York: Arthur A. Levine Books.

Rowling, J. K. (1999a). Harry Potter and the chamber of secrets. New York: Arthur A. Levine Books.

Rowling, J. K. (1999b). Harry Potter and the prisoner of Azkaban. New York: Arthur A. Levine Books.

Rowling, J. K. (2000). Harry Potter and the goblet of fire. New York: Arthur A. Levine Books.

Rowling, J. K. (2003). Harry Potter and the order of the phoenix. New York: Arthur A. Levine Books.

Rowling, J. K. (2005). Harry Potter and the half-blood prince. New York: Arthur A. Levine Books.

Rowling, J. K. (2007). Harry Potter and the deathly hallows. New York: Arthur A. Levine Books.

Shelley, M. W. (1831). Frankenstein. Retrieved January 17, 2007 from Electronic Text Center, University of Virginia Library web site: http://etext.lib.virginia.edu/toc/modeng/public/SheFran.html

Stevenson, R. L. (1886, 1991). The Strange Case of Dr. Jekyll and Mr. Hyde. New York: Vintage Books.

Tolkien, J. R. R. (1986). The hobbit and the lord of the rings. New York: Del Rey Publishers.

Twitchell, J. (1985). Dreadful pleasures: An anatomy of modern horror. New York: Oxford Univeristy Press.

Watson J. and Kellner, T. (2004, February 26). J. K. Rowling and the billion-dollar empire. Forbes. Retrieved January 19, 2007 from http://www.forbes.com/maserati/ billionaires2004/cx_jw_0226rowlingbill04.html.

Weinberg, A. (2005, July 21). Nielsen BookScan releases Potter sales figures. The Book Standard. Retrieved January19, 2007 from http://www.thebookstandard.com /bookstandard /news/retail/article_display.jsp?vnu_content_id=1000989390.

Wolfe, T. (1965). The kandy-kolored tangerine-flake streamline baby. New York: Pocket Books.

Wolfe, T. (1968a). The electric kool-aid acid test. New York: Bantam Books.

Wolfe, T. (1968b). The pump house gang. New York: Bantam Books.

Wolfe, T. (1970). Radical chic and mau-mauing the flak catchers. New York: Bantam Books.

Wood, R. (1996). Burying the undead: The use and obsolescence of Count Dracula. In B. K. Grant (Ed.), The dread of difference: Gender and the horror film (pp. 364-378). Austin:  The University of Texas Press.

Yeo, Michelle. (2004, February). Harry Potter and the chamber of secrets: Feminist interpretations/Jungian dreams. Studies in media and information literacy education, Vol. 4, #1, article 45. (Retrieved January 14, 2007 from http://www.utpjournals.com/simile /issue13/ yeofulltext.html).  

 

.

Click on the following link to preview works on Media Violence 

 

Top of Page ↑

Copyright © Gregory Desilet 2005
All trademarks are the property of their respective owners.
Digital photography and website designed by WebNet Solutions